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February 19, 2019
Vincent Doyle, a psychotherapist in Ireland, was 28 when he learned from his mother that the Roman Catholic priest he had always known as his godfather was in truth his biological father.
The discovery led him to create a global support group to help other children of priests, like him, suffering from the internalized shame that comes with being born from church scandal. When he pressed bishops to acknowledge these children, some church leaders told him that he was the product of the rarest of transgressions.
But one archbishop finally showed him what he was looking for: a document of Vatican guidelines for how to deal with priests who father children, proof that he was hardly alone.
“It’s the next scandal,” said Vincent Doyle, the son of a priest. “There are kids everywhere.”
“Oh my God. This is the answer,” Mr. Doyle recalled having said as he held the document. He asked if he could have a copy, but the archbishop said no — it was secret.
Now, the Vatican has confirmed, apparently for the first time, that its department overseeing the world’s priests has general guidelines for what to do when clerics break celibacy vows and father children.
“I can confirm that these guidelines exist,” the Vatican spokesman Alessandro Gisotti wrote in response to a query from The New York Times. “It is an internal document.”
The issue is becoming harder to ignore.
“It’s the next scandal,” Mr. Doyle said. “There are kids everywhere.”
As the Vatican prepares for an unprecedented meeting with the world’s bishops this week on the devastating child sexual abuse crisis, many people who feel they have been wronged by the church’s culture of secrecy and aversion to scandal will descend on Rome to press their cause.
There will be the victims of clerical child abuse. There will be nuns sexually assaulted by priests. And there will be children of priests, including Mr. Doyle, who is scheduled to meet privately in Rome with several prominent prelates.
The Vatican has confirmed that it has general guidelines for clerics who father children, pressuring them to prioritize the welfare of the child and leave the priesthood.
For the church, stories like Mr. Doyle’s draw uncomfortable attention to the violation of celibacy by priests and, for some former clerics and liberals inside the church, raise the issue of whether it is time to make the requirement optional, as it is in other Christian churches.
The children are sometimes the result of affairs involving priests and laywomen or nuns — others of abuse or rape. There are some, exceedingly rare, high-profile cases, but the overwhelming majority remain out of the public eye.
The longstanding tradition of celibacy among Roman Catholic clergy was broadly codified in the 12th century, but not necessarily adhered to, even in the highest places. Rodrigo Borgia, while a priest, had four children with his mistress before he became Pope Alexander VI, an excess that helped spur Martin Luther’s Protestant Reformation. Luther wrote mockingly that the pope had as much command over celibacy as “the natural movement of the bowels.”
There are no estimates of how many such children exist. But Mr. Doyle said that the website for his support group, Coping International, has 50,000 users in 175 countries.
He said he was first shown the Vatican guidelines in October 2017 by Archbishop Ivan Jurkovic, the Vatican’s envoy to the United Nations in Geneva.
“You’re actually called ‘children of the ordained,’” Mr. Doyle recalled Archbishop Jurkovic having said. “I was shocked they had a term for it.”
Archbishop Jurkovic declined a request for an interview.
Mr. Gisotti, the Vatican spokesman, said that the internal 2017 document synthesized a decade’s worth of procedures, and that its “fundamental principle” was the “protection of the child.” He said the guideline “requests” that the father leave the priesthood to “assume his responsibilities as a parent by devoting himself exclusively to the child.”
But another Vatican official said that the “request” was a mere formality. Monsignor Andrea Ripa, the under secretary in the Congregation for the Clergy, which oversees more than 400,000 priests, said in a brief interview that “it is impossible to impose” the dismissal of the priest, and that it “can only be asked.”
He added: “If you don’t ask, you will be dismissed.”
The Irish bishops have their own guidelines, and made them public in 2017. Mr. Doyle, who once studied for the priesthood and has sought to cooperate with church leaders, played a role in developing them, said Martin Long, a spokesman for the Irish Bishops’ Conference.
The Irish church’s principles do not explicitly require clerics to leave the priesthood but state: “A priest as any new father, should face up to his responsibilities — personal, legal, moral and financial.”
Pope Francis’ remarks on the issue are limited. In his 2010 book, “On Heaven and Earth,” which he co-wrote when he was the archbishop of Buenos Aires, Francis argues that a priest who in a moment of passion violates a vow of celibacy could potentially stay in the ministry, but one who fathers a child could not.
“Natural law comes before his right as a priest,” he writes, adding that a priest’s first responsibility would be to his child, and that “he must leave his priestly ministry and take care of his child.”
Canon lawyers say that there is nothing in church law that forces priests to leave the priesthood for fathering children.
“There is zero, zero, zero,” on the matter, said Laura Sgro, a canon lawyer in Rome. “As it is not a canonical crime, there are no grounds for dismissal.”
Mr. Doyle, along with some other children of priests and some former priests themselves, say they do not believe that dismissal from the priesthood is always in the child’s best interests, and that sometimes it potentially deprives a family of a livelihood.
“I don’t believe unemployment is a response to paternity,” Mr. Doyle said.
Some children of priests, however, wish their fathers were forced out of the ministry.
Rev. Pietro Tosi was 54 when he raped Erik Zattoni’s mother, who was 14, Mr. Zattoni said. Her family tried to force the priest to recognize their son, but he refused. The family was evicted from their parish-owned home in a tiny town outside Ferrara, Italy, where they often bumped into each other.
“He never said anything,” said Mr. Zattoni, now 37.
In 2010, Mr. Zattoni sued Father Tosi, demanding to be recognized. A court-ordered DNA test demonstrated that he was in fact the priest’s son. The Vatican eventually instructed Father Tosi’s bishop to admonish him and remind him of his responsibilities as a father, but did not demand his removal from the priesthood.
After a national news program highlighted his case, hundreds of Italians filled a Ferrara piazza in 2013, to show support for Mr. Zattoni and press Francis to take up his case.
Father Tosi died in 2014, still a priest.
“The justice I got,” Mr. Zattoni said, “came through a court sentence based on DNA.”
The children of priests are increasingly turning to DNA tests to prove that their parents are either priests or nuns.
“It’s a breakthrough, and anybody can do it,” said Linda Lawless, 56, an amateur genealogist in Australia, and herself the daughter of a priest, who has helped members of Coping International.
Her mother kept her paternity secret, but Ms. Lawless remembered noticing as a child that her mother was “absolutely terrified” whenever priests visited the house.
Last year, she used a DNA test and the increasingly comprehensive databases and family trees of the genealogical website Ancestry.com to confirm that her biological father was a priest.
“That’s when the secret came out,” she said.
February 18, 2019
February 18, 2019
It’s the line from scripture that stayed with Cait Finnegan for nearly half a century as she tried to suppress the painful memories of the sexual abuse she says she suffered at the hands of her Catholic clergy educator.
“God is Love,” Sister Mary Juanita Barto told Finnegan as she repeatedly raped her in classrooms at Mater Christi High School in Queens in the late 1960s.
The abuse began when Finnegan was 15 and continued throughout her high school years — on school buses to out-of-town sporting events, at religious retreats in upstate New York, at Finnegan’s childhood home in Woodside and at a Long Island convent.
“She was obsessed with me 24 hours a day,” Finnegan, now 67, told The Post. “The woman owned me.”
After graduating high school in 1969, Finnegan struggled to deal with the abuse and tell her story, but her efforts fell on deaf ears.
“Nobody wanted to hear about the Vestal Virgins back then,” she said.
But after Pope Francis recently made the bombshell admission that some nuns were abused by priests and even used as sex slaves, dozens of Catholics have come forward to report a tangential, and just as evil, phenomenon — sexual abuse by nuns.
“This is the next big thing for the church — the biggest untold secret,” Mary Dispenza, a director at Survivors Network of Those Abused by Priests (SNAP), a St. Louis-based advocacy group.
“In the past, victims were very much ashamed and afraid to tell their stories, but they are starting to come forward and we are expecting that this may be as big as the priest abuse scandal.”
The group has heard from 35 people in the last several days who claim they were physically and sexually abused by nuns, said Dispenza, a former nun who claims she was abused as a young girl by both a priest and a nun. Finnegan told The Post she approached SNAP for support a few years earlier.
Dispenza, 78, has fought for more than two decades for justice for victims of clergy abuse and plans to take her fight to the Vatican on Monday. She and her group are demanding the Pope help victims of nun abuse and fire anyone who has covered up crimes by Catholic clergy.
“We want them gone immediately,” she said.
She also wants the Vatican to require Catholic leaders to contact police right away if they are confronted with abuse, rather than alerting local bishops or other church hierarchy first.
And in states where the statute of limitations has been amended to allow victims of sexual abuse to file complaints, SNAP is urging them — some now in their 60s and 70s — to file claims against their alleged abusers.
“Finally, they will have a chance at justice,” she said.
Last week, New York opened up a window for old cases with the passage of the Child Victims Act. The measure, which had languished in Albany for more than a decade, allows a one-year window for alleged victims to file lawsuits against their attackers, no matter when the abuse occurred.
Before the new law, New York had one of the most restrictive statutes of limitations for childhood sexual abuse. Victims now have until age 55 in order to file civil suits and can press for criminal charges until age 28. The old statute capped lawsuits at age 23.
Dispenza, who spent 15 years in a habit before becoming an activist against the Catholic church, is bracing for an onslaught of cases against nuns, who typically run schools and orphanages, and spend exponentially more time with children than priests.
“They are with kids at school every day from nine to three,” she said.
They also far outnumber priests. There are 55,944 nuns in the US and 41,406 priests, according to statistics compiled by SNAP.
Eight years ago, when a handful of victims of nun abuse came forward to SNAP, Dispenza urged the Chicago-based Leadership Conference of Women Religious, an association of the leaders of congregations of Catholic nuns, to address the issue and reach out to victims of nun abuse. The group refused to put the issue on the agendas of their annual meetings, Dispenza told The Post.
A spokeswoman for LCWR refused to discuss how many victims of nun abuse had reached out to them, and referred to a statement on the group’s web site that reads in part, “We encourage persons with grievances involving allegations of sexual misconduct by a woman religious to approach the individual religious congregation involved. We believe that it is at this level that true healing can begin.”
In her 2014 memoir, “Split: A Child, a Priest and the Catholic Church,” Dispenza details the sexual abuse she endured at the hands of a Catholic priest in the gritty East Los Angeles neighborhood where she grew up. Despite the childhood rapes by the priest — who was trusted by her family — Dispenza decided to become a nun, only to be faced with similar abuse from a superior sister while she was a novitiate.
“She took my face in her two hands, and kissed me all over my face,” she recalled of the encounter in a convent she would not name. “And then I just remember leaving. I felt the same way I felt as a child. I felt lost, I felt abandoned, I felt confused, I felt alone.”
Finnegan said she also felt alone, and was unable to speak of the abuse she endured by Sister Mary Juanita who “vowed to chastity as she raped me.”
Finnegan, a widow whose husband was a former Catholic priest, now lives in Pennsylvania where she has run a group home for needy children and is the minister of the Celtic Christian Church.
Although her alleged abuser died in 2014, Finnegan said she still cannot bring herself to discuss the abuse openly, even after years of therapy and writing in her “Abuse by nuns” blog.
“Well, the little girl in me wept because that kid had longed for Juanita to be a spiritual mother to me … that’s how I loved her, as a mother,” she wrote. “I remember when I met her I thought she was so smart and holy, oh yeah, and funny. Wrong.”
She said she never told her father — “I was afraid of what he would do to the nun when he found out” — and only summoned up the courage to tell her mother of the trauma just before her death in 2002.
“Sexual abuse leaves scars that last for life,” she wrote on the blog. “Dealing with those wounds and scars, and surviving through daily life is a challenge for many of us. Silence sometimes is a kind of defense which allows victims to hide from the pain (for a while).”
Some of her therapy was paid for by the Sisters of Mercy, Sister Mary Juanita’s religious order that has its origins in 19th century Ireland and now ministers to the poor around the world. The Sisters of Mercy taught the girls at her high school; the boys were taught by the Christian Brothers. In 1981, the school became the co-ed St. John’s Prep.
Finnegan said she has suffered with PTSD and anxiety for most of her adult life and has turned to prayer and research on sexual abuse to try to forgive what was done to her. She will not describe in any detail how she was raped.
“More than 14 percent of nuns have been sexually abused themselves,” said Finnegan. “It’s this unattended rage they live with. It’s going to come out as physical abuse of children and sexual abuse. I believe it’s what turns so many of them into nasty bitches in the convent.”
When Finnegan finally summoned up the courage to confront Sister Mary Juanita in the early 1990s — more than 20 years after graduating high school in 1969 — she found herself tongue-tied.
“I froze and became that 15-year-old kid again,” she said. “I couldn’t speak, I couldn’t move.”
She was even too nervous to enter her office at a Long Island convent.
“Sorry, I have to go,” she told the nun who had terrified her. And then she left.
Former youth pastor arrested for sex abuse in Spartanburg County now faces charges in Greenville County
Peter William Cooper, child molester
February 17, 2019
SPARTANBURG, SC (FOX Carolina) – An Alabama man that was arrested and extradited to South Carolina for charges of a sex crime committed during a bible study in Spartanburg County in 1976, now faces charges in Greenville County for crimes committed at a Bible Camp during the same time frame, according to Greenville County deputies.
Lt. Kevin Bobo said deputies began investigating in October 2018 after a special victims unit investigator received a call from an investigator with the Robertsdale Police Department in Alabama. That agency had received a complaint about possible sexual abuse but was unable to charge the suspect.
The alleged sexual abuse involved at least three victims, one of whom still resides in Spartanburg County.
“Our investigator also learned the suspect was a youth intern pastor at Central Church of Christ in Spartanburg in 1976, and that the offense occurred at the victim’s former residence during a bible study,” Bobo said.
The three victims told deputies they had reached out to the suspect, Peter William Cooper, 63, on social media and that he apologized to them.
The Spartanburg County Sheriff’s Office sent an investigator to Alabama to speak to Cooper and, per Bobo, Cooper stated he didn’t remember all the details but admitted apologizing to the victims.
After leaving Spartanburg County, deputies learned Cooper had primarily been employed at churches in Alabama.
“When she got back to Spartanburg, our investigator discussed the case with the Solicitor’s Office and then a magistrate, who approved a warrant on the suspect for lewd act on a minor, since that was the applicable law in 1976,” Bobo stated.
According to the arrest warrant, Cooper reached under a 13-year-old’s dress and groped her while she was playing the piano during a Bible study at the victim’s home.
Cooper was arrested in Alabama last week and extradited to South Carolina on Sunday.
Central Church of Christ sent their members a letter back in November after learning of the allegations against Cooper.
Bobo said one of the other three victims was reportedly abused in Greenville County and that deputies with the Greenville County Sheriff’s Office has launched an investigation as well.
On Wednesday, February 13, Ryan Flood with the Greenville County Sheriff’s Office says a warrant had been issued for Cooper for committing a lewd act upon a child less than 14 years of age.
Investigators say they received information from the Spartanburg Co. Sheriff’s Office on late January regarding Cooper’s alleged unlawful sexual contact with an underage female.
According to the sheriff’s office, the victim suffered the inappropriate contact while in Greenville County at the Palmetto Bible Camp, located on Fall Creek Road in Marietta, during a period between 1976 – 1978.
Deputies with both Greenville County and Spartanburg County are asking anyone else who may have been a victim of Cooper to come forward.
“Since this case is the third one in less than a week involving pastors and sex offenses, our special victims unit would strongly encourage any other victims of these 3 suspects or any other suspects to come forward, especially since South Carolina doesn’t have a statute of limitations,” Bobo said.
February 16, 2019
David J. Marcotte, child molester
INDIANAPOLIS, Ind. – The Archdiocese of Indianapolis has suspended a priest over the sexual abuse of a minor that allegedly happened in 2016.
The church said Tuesday that it learned of the allegation against Fr. David J. Marcotte last Wednesday and immediately reported it to authorities.
Fr. Marcotte is now prohibited from all public ministry while police and the church investigate the incident.
According to the Archdiocese, Fr. Marcotte was ordained on June 7, 2014 and has been assigned to the following:
2014 – Associate pastor, SS. Francis and Clare Parish, Greenwood, and Catholic chaplain, University of Indianapolis
2015 – Associate pastor, St. Malachy Parish, Brownsburg
2016 – Administrator, St. Martin of Tours Parish, Martinsville
2017 – Ahaplain, Roncalli High School, Indianapolis, Catholic chaplain, University of Indianapolis, and sacramental assistance, SS. Francis and Clare Parish, Greenwood.
“The Archdiocese of Indianapolis is committed to protecting children and vulnerable adults from sexual abuse and misconduct,” said the church in a statement.
If you’re a victim of sexual abuse or misconduct by a person ministering on behalf of the church, or if you know of anyone who has been a victim, you’re asked to contact civil authorities and the Archdiocesan Victim Assistance Coordinator Carla Hill at 317-236-1548 or 800-382-9836, ext. 1548 or email her at [email protected]
Confidential reports can also be made on-line at www.archdioceseofindianapolis.ethicspoint.com or by calling 888-393-6810.
February 16, 2019
And what about those, including Pope Francis, who protected him for the past five decades while his crimes were widely known?
ROME — The Vatican on Saturday said it had stripped ex-cardinal Theodore McCarrick of the rights of the priesthood, leveling a historic penalty against a onetime church power broker and former archbishop of Washington after the church found him guilty of sexual abuse.
The decision marks the first time that a cardinal has been defrocked for sexual abuse.
In a short statement, the Vatican said a canonical process had found McCarrick guilty of several charges, including “sins” with minors and adults, “with the aggravating factor of the abuse of power.”
The defrocking of McCarrick marks the conclusion of a closed-door Vatican trial and comes just days before Pope Francis plans to gather bishops from around the world for an unpredecented summit on abuse.
McCarrick, accused of sexually abusing three minors and harassing adult seminarians, is the most senior church official in modern times to lose his priestly rights. The sentence is considered by the Roman Catholic Church to be the most severe form of canonical punishment for a cleric — worse than excommunication, which according to religious dogma is temporary and lasts only as long as a person persists in sin.
McCarrick, 88, likely won’t face criminal prosecution, because the allegations that have been made public relate to crimes that would be beyond statutes of limitations in the U.S. jurisdictions where they are said to have occurred.
And so the Vatican decision all but finalizes the downfall of a figure who entered the priesthood six decades ago, climbed the ranks of the faith and became a public face for efforts to end clergy sexual abuse — before becoming a symbol of the church’s struggle to root out abuse in its highest ranks.
In its statement Saturday, the Vatican said that its Congregation for the Doctrine of the Faith had found McCarrick guilty of the charges on Jan. 11. Then, on Feb. 13, the Vatican “considered the recourse” McCarrick presented but confirmed the original decision — a determination McCarrick was informed of on Friday. Pope Francis has affirmed the ruling, meaning McCarrick has no further recourse.
The accusations against McCarrick, and the notion that they languished for years, have been a central component of a renewed and painful global crisis for the church. To critics of the Vatican and of Pope Francis, McCarrick’s case exemplified a persistent culture of secrecy and coverup and a reluctance to hold church leaders accountable.
February 15, 2019
ALBUQUERQUE, New Mexico – A former Catholic priest on the Santa Fe Archdiocese’s list of clergy members credibly accused of sexually abusing children was arrested Friday on charges he kidnapped and raped a 6-year-old boy during the mid-1980s.
Marvin Archuleta, 80, was taken into custody in Albuquerque after the New Mexico Attorney General’s Office filed a criminal complaint against the former priest on child rape and kidnapping charges.
According to court documents, Archuleta raped a 6-year-old boy attending the Holy Cross Catholic Church in Santa Cruz, New Mexico, during the mid-1980s. Documents said Archuleta pulled the boy out of class and violently raped the boy.
No attorney was listed for Archuleta.
Celine Radigan, a spokeswoman for the Archdiocese of Santa Fe, did not immediately return an email for comment.
The charges follow the state attorney general’s office serving a pair of search warrants in October on the Archdiocese of Santa Fe in October, seeking documents related to Archuleta and other priests accused of sexually abusing children.
The state’s statute of limitations wouldn’t have allowed for charges before 1980, David Carl, a spokesman for Attorney General Hector Balderas, said.
The Archdiocese of Santa Fe announced after the warrant it would file for bankruptcy protection, as the Catholic church in New Mexico has settled numerous claims of sexual abuse by clergy over the years and is close to depleting its reserves.
About 20 dioceses and other religious orders around the U.S. have filed for bankruptcy protection as a result of clergy sex abuse claims, according to lawyers representing the archdiocese.
Archbishop John Wester said he had been contemplating the action for years but that the archdiocese had reached a tipping point and he wanted to ensure there would be resources to provide compensation for victims.
February 15, 2019
After years of attempting to sell St. Joseph’s, the Diocese of Scranton decided last year to demolish the church building and adjacent rectory.
Eighty per cent of Vatican priests are gay according to explosive new book which claims to uncover double lives of homophobic priests who use male prostitutes
- ‘In the Closet of the Vatican’ claims homophobic priests most likely to be gay
- 570-page expose to be released next week as Pope holds sex abuse summit
- Author Frederic Martel said book exposes double life of some senior clerics
- Found some had discreet relationships with men, while others used prostitutes
Eighty per cent of Vatican priests are gay and living in the closet, according to an explosive new book to be published next week.
The 570-page expose, titled In the Closet of the Vatican, claims that four in five clerics in the Roman Catholic Church are homosexuals – but aren’t necessarily sexually active.
French sociologist and journalist Frederic Martel, who spent four years conducting 1,500 interviews for the book, found that some priests maintained discreet long term relationships, while others lived double lives having casual sex with gay partners and using male prostitutes.
He found that a number of clerics spoke of an unspoken code of the ‘closet’, with one rule of thumb being that the more homophobic they were, the more likely they were gay.
The author, a former adviser to the French government, claims the late Alfonso López Trujillo – a Colombian cardinal who held senior roles in the Vatican – was an arch-defender of the church’s teaching on homosexuality and contraception while using male prostitutes, according to Catholic website the Tablet.
The book is a ‘startling account of corruption and hypocrisy at the heart of the Vatican’, according to British publisher Bloomsbury.
In its marketing material, Bloomsbury claims the book ‘reveals secrets’ about celibacy, misogyny and plots against Pope Francis.
But critics of the book said ‘it is not always easy to tell when Martel is trafficking in fact, rumour, eyewitness accounts or hearsay,’ according to the Tablet.
February 11, 2019
Thirty-five years later, Debbie Vasquez’s voice trembled as she described her trauma to a group of Southern Baptist leaders.
She was 14, she said, when she was first molested by her pastor in Sanger, a tiny prairie town an hour north of Dallas. It was the first of many assaults that Vasquez said destroyed her teenage years and, at 18, left her pregnant by the Southern Baptist pastor, a married man more than a dozen years older.
In June 2008, she paid her way to Indianapolis, where she and others asked leaders of the Southern Baptist Convention and its 47,000 churches to track sexual predators and take action against congregations that harbored or concealed abusers. Vasquez, by then in her 40s, implored them to consider prevention policies like those adopted by faiths that include the Catholic Church.
“Listen to what God has to say,” she said, according to audio of the meeting, which she recorded. “… All that evil needs is for good to do nothing. … Please help me and others that will be hurt.”
Days later, Southern Baptist leaders rejected nearly every proposed reform.
The abusers haven’t stopped. They’ve hurt hundreds more.
In the decade since Vasquez’s appeal for help, more than 250 people who worked or volunteered in Southern Baptist churches have been charged with sex crimes, an investigation by the Houston Chronicle and the San Antonio Express-News reveals.
It’s not just a recent problem: In all, since 1998, roughly 380 Southern Baptist church leaders and volunteers have faced allegations of sexual misconduct, the newspapers found. That includes those who were convicted, credibly accused and successfully sued, and those who confessed or resigned. More of them worked in Texas than in any other state.
They left behind more than 700 victims, many of them shunned by their churches, left to themselves to rebuild their lives. Some were urged to forgive their abusers or to get abortions.
About 220 offenders have been convicted or took plea deals, and dozens of cases are pending. They were pastors. Ministers. Youth pastors. Sunday school teachers. Deacons. Church volunteers.
February 8, 2019
Charles Aguon, child molester
The headmaster of a private Florida Christian school was arrested on suspicion of grooming and sexually molesting a student and investigators fear there are more victims.
Charles Aguon, 34, the headmaster of Kingdom Preparatory School in Auburndale, was arrested on Tuesday and was being held without bail at the Polk County Jail on two felony counts of lewd molestation of a victim between 12 and 16 years old, Polk County Sheriff Grady Judd said at a news conference Wednesday.
Judd said the victim is a 15-year-old male student at the private school, where Aguon is also a teacher and football coach. He said Aguon is an ordained minister who goes by the nickname “Pastor Tiger.”
He said the victim was interviewed by investigators on Tuesday and told them that Aguon allegedly molested him multiple times since November. Judd said the molestation occurred off campus but investigators are trying to determine if any of the crimes occurred at the school.
“He was being groomed by Pastor Tiger,” Judd said. “And it went from just grooming to kissing, kissing on the mouth, biting lips, to simulated sex with their clothes on, to where he actually fondled and molested this 15-year-old.”
Aboard the papal plane (CNN)
For the first time, Pope Francis has acknowledged the sexual abuse of nuns by priests and bishops as a “problem” in the Catholic Church, saying that “we’ve been working on this for some time.”
The Pope’s comments, which came during a press conference aboard the papal plane on a return flight to Rome from the United Arab Emirates, come as the Catholic Church is dealing with sexual abuse scandals on several continents.
“There have been priests and also bishops who have done that,” the Pope said of sexually abusing nuns. “And I believe that it may still be being done. It’s not a thing that from the moment in which you realize it, it’s over. The thing goes forward like this. We’ve been working on this for a long time.”
Francis said the Vatican has “suspended some clerics, sent them away for this” and “dissolved” some orders of nuns “that were very tied up in this, a corruption.”
“Must something more be done? Yes. Do we have the will? Yes,” he said.
Francis mentioned the case of one order of nuns in particular, in France, in which his predecessor, Pope Emeritus Benedict XVI had tried to take action but was thwarted by Vatican insiders. At the time, Benedict was a cardinal and head of the Vatican’s doctrinal office.
“But when he became Pope, the first thing (he said was) bring me this from the archives and he began,” Pope Francis said.
“Pope Benedict had the courage to dissolve a women’s congregation that had a certain level because this slavery of women had entered, even sexual slavery, by clerics or by the founder,” the Pope said.
Last week, Osservatore Romano, the Vatican’s official newspaper, ran an article on the sexual abuse of nuns by clergy, saying that “in this last year many new papers have raised the veil on this tragedy, and many religious from third world countries but also more advanced countries, have begun to speak and denounce (it).”
“If we continue to close our eyes in front of this scandal — made even more serious by the fact that abuse of women includes procreation and so imposed abortions and children not recognized by priests — the condition of oppression of women in the church will never change,” said the article, written by Lucetta Scaraffia.
For the first time, Pope Francis has acknowledged the sexual abuse of nuns by priests and bishops as a “problem” in the Catholic Church, saying that “we’ve been working on this for some time.”The Pope’s comments, which came during a press conference aboard the papal plane on a return flight to Rome from the United Arab Emirates, come as the Catholic Church is dealing with sexual abuse scandals on several continents.”There have been priests and also bishops who have done that,” the Pope said of sexually abusing nuns. “And I believe that it may still be being done. It’s not a thing that from the moment in which you realize it, it’s over. The thing goes forward like this. We’ve been working on this for a long time.”Francis said the Vatican has “suspended some clerics, sent them away for this” and “dissolved” some orders of nuns “that were very tied up in this, a corruption.”
probably an unintentional pun
“Must something more be done? Yes. Do we have the will? Yes,” he said.Francis mentioned the case of one order of nuns in particular, in France, in which his predecessor, Pope Emeritus Benedict XVI had tried to take action but was thwarted by Vatican insiders. At the time, Benedict was a cardinal and head of the Vatican’s doctrinal office.
“But when he became Pope, the first thing (he said was) bring me this from the archives and he began,” Pope Francis said.”Pope Benedict had the courage to dissolve a women’s congregation that had a certain level because this slavery of women had entered, even sexual slavery, by clerics or by the founder,” the Pope said.Last week, Osservatore Romano, the Vatican’s official newspaper, ran an article on the sexual abuse of nuns by clergy, saying that “in this last year many new papers have raised the veil on this tragedy, and many religious from third world countries but also more advanced countries, have begun to speak and denounce (it).””If we continue to close our eyes in front of this scandal — made even more serious by the fact that abuse of women includes procreation and so imposed abortions and children not recognized by priests — the condition of oppression of women in the church will never change,” said the article, written by Lucetta Scaraffia.
February 3, 2019
Alexis Fortune and Alisa Haynes tried to intimidate the victim in child trafficking case
TOLEDO, Ohio (WTVG) – The two women accused of threatening the victim in the Toledo pastor sex trafficking trial have been indicted.
A federal grand jury has indicted Alexis Fortune and Alisa Haynes.
The two are accused of kidnapping that female victim, allegedly choking her with a cord and putting a gun to her head. The two tried to convince the victim not to testify in the upcoming sex trafficking of a child trial of Pastors Anthony Haynes and Cordell Jenkins. Alisa Haynes is the wife of Anthony Haynes.
Alisa Haynes has been indicted on charges of tampering with a witness or informant.
Fortune was indicted on charges of tampering with a witness, using a firearm during a crime of violence and making a false statement.